The thing that makes me happy with the entire brouhaha over gay marriage is that it’s continuing to expose as total crap the notion that the institution of marriage should form the basis for granting hundreds of rights to specific people. (You know — a married couple gets to inherit each others’ possessions, make decisions for each other, gain custody of children, that sort of thing.)
For example, take the Manhattan Supreme Court Appellate decision from two days ago, saying that gay couples have no fundamental right to marriage. The panel of judges came to that conclusion after, in part, finding that marriage laws are based in their ability to ensure the production of children; their words are as follows:
Marriage promotes sharing of resources between men, women and the children that they procreate; provides a basis for the legal and factual assumption that a man is the father of his wife’s child via the legal presumption of paternity plus the marital expectations of monogamy and fidelity; and creates and develops a relationship between parents and child based on real, everyday ties. It is based on the presumption that the optimal situation for child rearing is having both biological parents present in a committed, socially esteemed relationship. The law assumes that a marriage will produce children and affords benefits based on that assumption.
No matter how you feel about this notion, if one takes it as true, why then should childless heterosexual couples be afforded any of the rights of marriage? Why should the courts deem them worthy of the title, and confer upon them those things that it excludes from homosexual couples simply because the latter cannot pair up to produce children? Parse it even further — what about couples that marry, intend to procreate, but find themselves unable to do so? Should their marriage certificate be revoked?
The remainder of that paragraph goes on:
It sets up heterosexual marriage as the cultural, social and legal ideal in an effort to discourage unmarried childbearing and to encourage sufficient marital childbearing to sustain the population and society; the entire society, even those who do not marry, depend on a healthy marriage culture for this latter, critical, but presently undervalued, benefit. Marriage laws are not primarily about adult needs for official recognition and support, but about the well-being of children and society, and such preference constitutes a rational policy decision.
Why, then, do married couples get to inherit each others’ belongings well after their children have left the nest? Why don’t we make each and every right that our various levels of governments grant married couples contingent on the production of the first child, and then terminate ‘em all as soon as a couple’s youngest child reaches the age of 18? Reason: because this is all complete horseshit, an attempt to perpetuate a social custom under the guise of something with greater meaning. Until we as a society can separate the notion of a couple making a commitment to each other from the idea that that commitment has some larger (mostly religious) meaning, we’ll continue to see dubious justifications like this coming out of our courts, and continue to commit injustices against those who happen to make a commitment to someone of the same gender.